Memory politics worldwide is often shaped by the dynamics of relations and tensions between hegemonic narratives, counter-memories and silent communities at the global, national and local levels. Transnational advocacy movements, international agents and organizations influence the application of terminologies and frameworks in which global hegemonic narratives operate. State actors influence and shape hegemonic narratives, silence others or deny their existence in order to legitimize their incumbency and state/nation-building efforts. Local actors – from civil society groups to individuals – often counter top-down efforts of hegemonic narratives by the creation of their own narratives, memories or by silence. In post-conflict and conflict societies the relations between different groups and actors advocating hegemonic narratives becomes all the more acute and tense as the social and political fabric is eroded and in flux by the conflict-generated transformative changes.
How do we understand hegemonic narratives in post-war societies? What do we know about them? How can we conceptualize hegemonic narratives in research inquiry? What constitutes such narratives in societies emerging from conflicts or in the midst of conflict? What is their role in relation to other mnemonic practices such as silencing, forgetting, neglecting, amnesia, or denial? And if they are, in what way do they differ? Find out more via the link below:
The ‘Shoes on the Danube Bank’ memorial erected in 2005 dedicated to the memory of the Jews shot into the Danube river by Fascist Hungarian militia in 1944-1945. The victims were ordered to take off their shoes, were shot at the edge of the water and their bodies fell into the river. The memorial represent their shoes left behind on the bank.